Category Archives: Ministry

pARTNER WITH wHATEVER cHURCH wILL fOLLOW jESUS

Sunday, April 14    

7:12 AM At the end of his biography, Malcolm Muggeridge writes something truly profound. He’s talking about the British government but his words, I think, apply to the current political situation in the U.S.

The Apostle Paul, as usual, was right when he told the early Christians that all earthly authority must be accepted since it could only exist to the degree that it was acceptable to God — that is to say, appropriate. When it ceased to be so, it would collapse.

Think about this. Instead of inviting the polarizing ambiguity of politics into our kingdom fellowships and fighting over what we think Caesar should do (and, of course, our side knows better than your side what government should do), we could stop blaming government for what it is or isn’t doing and partner with whatever other churches are willing to mimic Jesus, forsake privilege and power, and advance the Jesus-looking kingdom. In the spiritual realm, it seems to me that we’re spending a lot of time treating symptoms instead of the disease. An aspirin may remove the symptom but there may well be a more serious cause of the headache. This doesn’t mean we shouldn’t call attention to symptoms. But the basic trouble is the old self-life that doesn’t consent to identification with Christ.

A lot more could be said (and needs to be said — see my aforementioned book if you’re interested), but this post is already longer than I wanted it to be.

Commit to Missions

(April 11, 2019) 7:15 AM I’m no expert on world missions, but by God’s providence I’ve been around the globe a few times. It has been an enormous privilege to minister in many countries. It humbles me to think that I’ve had a front row seat to see the workings of God in many parts of the world. It began in 1978, when Becky and I spent 3 months in West Germany. Some aspects of that trip were ludicrous: I thought I could speak German, but frequently made a fool of myself. I was often corrected ruthlessly. Still, I was privileged to see the Lord’s hand in the work our brass octet did as we traveled the length of breadth of that nation. Even in those early days, I realized that God can take any talent we have and use it for His service. The very evening we arrived in Seeheim after 24 hours of travel, I was asked to usher for a crusade being given in town by Joni Earickson. All I wanted to do was sleep. But I was young, and besides, who could pass up an opportunity to hear Joni speak? Her talk was electric. Such were some of the excitements of ministry in the early days of my life as a missionary of Christ.

Later I began traveling to South Korea to teach. I’ve made 6 such trips. This was my first real exposure to Asian Christianity, and I was fascinated to see the appeal of Jesus to the students I taught. At first I thought I was an abject failure. The students would never look at me when when I lectured. Later I was told that this was a mark of respect in that culture. You learn something new every day. My trips to Korea reinforced my determination to make Christ known wherever in the world I went and as long as I could travel internationally.

I have the happiest of memories of my 17 trips to Ethiopia. Simple to see where Becky grew up made an enormous impression on me. Today, during my lectureship at Piedmont International University, I plan on sharing some stories of our visits to Africa. Our repeated visits to Ethiopia were not without costs: malaria for me, and unspeakable disappoints for Becky. I began turning my attention more to Europe, especially the countries that were once in the Soviet Union. I can’t always recall why I was initially invited to visit Romania or Ukraine, but I was, and I delighted in the fellowship I enjoyed with my brothers and sisters there. I remember well a lectureship I gave for a week in Romania. It began in Oradea and finished up in Bucharest. Midweek I happened to be in Cluj, which my mother’s family of 12 left in 1916 in order to make its way to the U.S. It was a bit embarrassing for me not to be able to speak a word of the language, even though I am half Romanian. But it was wonderful to see the dedication and commitment of young people with had practically nothing, except a deep love for Jesus. When later I returned to Asia (13 further trips), what struck me was the way the new generation of Christians were taking risks for God and seeing fruit. I felt a sense of shame that we in the West are sometimes ignorant of the persecution of our brothers and sisters in other parts of the world, and I found myself praying that God would fan into flame the small fires of renewal to be found in churches where I live and work in North Carolina and Virginia.

I can’t help but wonder how different how things might have been for me had Becky and I not taken that first trip to West Germany. It’s remarkable to see what the Lord is doing all over the world. And it is remarkable to see more and more North Americans becoming intentional about missions both at home and abroad. This speaks eloquently of the free grace of Christ that lies at the heart of the Gospel.

All this, and more, will be on my heart and mind as I travel to speak at Piedmont. We need Christian centers like this, ready and willing to send forth students into the harvest. There is nothing gimmicky about the Gospel. You just follow King Jesus in obedience and love. I’m convinced that the churches in the Majority World have far more to teach us than we have to teach them. The future of the universal church now lies with them. The growth of the church in Asia, Africa, and Latin America totally eclipses anything in the West. Today I hope to share some of the lessons I’ve learned through my travels to these places. I’ll have the opportunity to pass out complimentary copies of my booklet Will You Join the Cause of Global Missions?My appeal to my audience will be as basic as ABC:

  • Ask God to show you the needs of the people you hope to reach.
  • Be practical and sacrificial in responding to them.
  • Commit yourself to action.

There is nothing iconoclastic about the Great Commission. Partnership is the key word. We have a long way to go in our churches in America, but the job can be done provided we are prepared to make sacrifices of our time, prayer, finances, and commitment.

Thanks for reading,

Dave

Radu Gheorghita, a Romanian-American who teaches New Testament at Midwestern Seminary, served as my translator during my lectureship in Romania.

Radu Gheorghita, a Romanian-American who teaches New Testament at Midwestern Seminary, served as my translator during my lectureship in Romania.

Here I’m trying to give my best impression of Count Dracula since we’re standing in front of his castle in Transylvania. 

(From Dave Black Online. Used by permission.)

Holy Spirit and Witness

(4/6/2019) 7:45 AM The theme of my lectureship at Piedmont International University next week is “Proclaiming the Faith.” This was the theme given to me by the administration, and I’m utterly delighted with it. I’m determined to stay within the 30-minute time limit I have for the Thursday and Friday sessions, though I do have an entire hour to speak over the lunch break on Thursday. In due course I’ll post my Power Points here. I think one of the best ways we can nurture young Christians is through missions training. It enables them to share in the spreading of the Good News and see it take deep root in their own lives. But it needs to be modeled in their own churches and in the lives of their pastors. All Christians are called to serve the Lord, whether in the land of their birth or in ministry overseas (or both). It’s in serving the Lord through serving others that we develop spiritual muscles. We can serve Him through deeds of compassion or cheerful acts of helpfulness in the workplace or through undaunted witness but mostly, I think, through conforming our lives to His. Love shows itself in a myriad of ways. But if it’s going to attract anybody to the Master, it must embody that practical care for others that characterized the life of Jesus.

Just a brief word about my lecture last week in my NT class, which centered on the history and theology of Pentecostalism and the question of the sign gifts and their use (or nonuse) today. As I mentioned in class, I’m not fond of the term “Charismatic Movement” for the simple reason that all evangelicals — whether Charismatic with a capital “C” or not — are or ought to be charismatic in the sense that we all believe the Holy Spirit is given to equip us for service and mission, for love and worship. The Holy Spirit can’t be muzzled or contained. He blows where He wills. And we should celebrate that. The Charismatic Movement is a challenge to unbelief and intellectualism in the church. A true movement of the Holy Spirit always combines intellect and charism, knowledge and power. Not some but all are called to serve. We all have a ministry to perform. And, as the Book of Acts shows, the Spirit is given primarily for witness-bearing. All Christians have a story to tell, and the Holy Spirit is given to fuel our story-telling until we become enthusiastic witness-bearers. Even if we believe, as I do, that the “baptism with the Holy Spirit” refers to our initial encounter with the life-giving Spirit of God, we still need His love and power for continued witness and service. I know from sad personal experience that it’s possible to possess the Spirit of God and not be led by the same Spirit. One example will suffice, and that is prayer. Prayer is the believer’s lifeline to God, but prayer is impossible without the work of the Holy Spirit in our lives (Rom. 8:26-27). We can’t achieve anything in the service of God unless we are open to the living God acting and working in our lives, and yet how abysmal is my prayer life so often. I don’t know about you, but at least once a day I have to invite the Holy Spirit to full me afresh with His power for holiness and service.

Any believer who does not do that regularly is doomed to powerlessness and ineffectiveness. I fear that much of our trouble goes back to over-intellectualism in our classrooms. A radical reform of theological education is one of the most urgent tasks of the church if it is to provide leaders whom people are willing to follow. 

(Featured image credit: Openclipart.org)

Academics and Mission

(2/16/2019) 9:15 AM In one of my talks at Phoenix Seminary I quoted the Scottish proverb that says, “Greek, Hebrew, and Latin all have their proper place, but it’s not at the head of the cross, where Pilate put them, but at the foot of the cross in humble service to Jesus.” Oh, I do hope the message came through loud and clear. Seminaries do not exist for scholarship. Yes, we need to study the Bible, and study it carefully. But the goal of the careful study of the Bible is not the careful study of the Bible. The goal is to become obedient Jesus-followers who feed the poor and open our homes to strangers and share Jesus with the lost and live lives characterized by scandalous love for our enemies. Show me a New Testament teacher off mission, and I’ll show you somebody who has no concept of what the New Testament is all about.

The Word and Unhooked Christians

(Friday, July 20, 2018) 7:46 AM Hey guys. This morning I’ve been “in the Word.” Both of them. I think God worked overtime on this morning’s sunrise, don’t you?

And then there was this passage in Heb. 13:1-2:

Keep on loving one another as brothers and sisters in Christ. Don’t forget to welcome strangers into your homes and show them Christian love, for some did this and welcomed angels without even knowing it.

Two quick observations if I may:

First, I noticed the verbal aspect in the first command: “Keep on loving one another.” I find it interesting that the author didn’t rely on the tense of the verb to express his desire for continuous action. He used a verb that literally means “let it continue.” Perhaps our Greek textbooks should reflect this way of “mitigating” imperfective aspect?

Second, I noticed the morphological connection between “love of brothers” and “love of strangers.” This play on the phil-prefix is often missed in our English translations — “brotherly love” versus “hospitality.” Why should this be?

Finally, this morning I was reviewing my syllabus for the New Testament course I’m teaching this fall. This course is designed to cover Acts through Revelation. Its official title is “New Testament Introduction and Interpretation 2,” but I’ve entitled it “Becoming New Covenant Christians: Living a Life of Sacrificial Service to God and Others by Following the Downward Path of Jesus.” One of the books we’ll be using in class is this one.

I wrote this short treatise because, despite the proliferation of books about the church in recent years, no one had (to the best of my knowledge) ever exegeted 11 brief verses in Acts 2 that seem to practically “list” the hallmarks of the nascent church in Jerusalem. The early church was an evangelistic church, reaching out to the world in witness. It was a committed church, pledging allegiance to Christ alone in the waters of baptism. It was a learning church, devoted to the teachings of the apostles. It was a caring church, eager to share life together with one another (koinonia). It was a Christ-centered church, elevating His supper to a place of continued prominence. It was a praying church, asking God to help keep it pure and to give it bigger challenges to expand its territory. And it was a sacrificing church, generously caring for their poor brothers and sisters.

Today we read a great deal about “unhooked Christians,” Christians who’ve dropped out of the church. The reason they had done this was their disappointment and disillusionment with the local church. These churches seemed to lack a heart of witness, unquestioned loyalty to Jesus, devotion to biblical truth, genuine fellowship, Christ-centeredness, a keen sense of dependence upon God, and a sacrificial spirit, which is always a test of the sincerity of one’s love for Christ. With apologies to MLK, I have a dream of a church that is a truly biblical church, whose people love the Word of God and adorn it with loyalty and obedience. Such is my dream for the church. May it be one that all of us can share in our NT class this semester!

(From Dave Black Online. Used by permission. Dave Black is the author of The Jesus Paradigm and many other books.)

Pastors = Elders = Overseers

{July 26, 2017} 7:48 AM Pastors = Elders = Overseers. Then why should we have a church polity with “pastors” on the one hand and lay “elders” on the other? We are told it is because pastors are paid while elders are not. This seems like a distinction without a Scriptural difference. Church, ordination, titles — a biblical understanding of these themes is one of the most critical issues facing the worldwide body of Christ in our day. Even among evangelicals with their professed high view of Scripture, significant confusion remains. This is what makes Alexander Strauch’s Biblical Eldership so timely and relevant. Its appeal is for Christians of all traditions to get back to the “basics,” by which he means the word of God. He asks important questions. “What is the church?” “Who are called to its priesthood?” “What is the real significance of ordination?” Strauch is convinced that only when we recover the supremacy of Christ and His lordship over our thinking in these areas can local churches function as New Testament churches. Speaking personally, I’ve found that when our ecclesiology gets into trouble, it’s generally because we’ve tolerated distortions in our Christology. An example. Jesus alone is our high priest. Hence the word “priest” is never used in the New Testament for any official church “minister.” It’s the total community of believers that is the “royal priesthood.” Just as Christ offered Himself in service to the Father, so Christians offer themselves and their whole being to God as living sacrifices. Each and every Christian, as a “priest,” presents his or her entire life as a sacrifice to God. This is the priesthood of all believers, not just the “clergy.” Even a Roman Catholic theologian like Hans Küng recognized this:

The fundamental error of ecclesiologies … was that they failed to realize that all who hold office are primarily (both temporally and factually speaking) not dignitaries but believers, members of the fellowship of believers; and that compared with this fundamental Christian fact any office they may hold is of secondary importance if not tertiary importance (The Church, p. 465).

Küng further notes that, in the New Testament, words common in secular Greek for religious authorities are consistently avoided, including words implying hierarchy, primacy, rank, and power. The classic exception is the Diotrephes of 3 John, who is hardly being held up as a positive example. Instead, argues Küng, the language of the New Testament is one of horizontal relationships. Phil. 1:1 suggests that formal leadership in the church is placed within the congregation and not above it. No ministerial office represents status or rank in a social or political sense. The leaders’ influence is measured, not by their titles, but by their Christlikeness and the extent to which they allow the Holy Spirit to work through them for the good of others and the glory of God. In essence, then, the New Testament church is a brotherhood of believer-priests, centered not in the bishop but in Christ.

Ministry, not status, is what the church is about. The Protestant Reformation replaced the altar with the pulpit and the priest with the preacher. It was left to the Anabaptists to develop the concept of the church as a fellowship of active believers, a Christian brotherhood in which the ideal of the kingdom of God would be realized. I wonder if the title “senior pastor” is even biblical. It creates a leader-centric paradigm in which discipleship is staff-driven. It encourages a consumer mentality in which responsibility for “ministry” is shifted from the so-called laity to the pastors. Intentional or not, the title communicates that the head of the church is not Christ but a mere man. Ironically, the one man in the New Testament who could possibly have claimed to be the “senior” or “lead” pastor is willing to recede into the group. Why does the apostle Peter, in addressing elders, refer to himself simply as a “fellow elder” and only Christ as the Chief Shepherd (Senior Pastor)? Could it be that he’s widening the definition of what counts? I am suggesting this: titles matter. Whose name is on the marquee matters. The church is not a collection of supernovas but a collective light that shines on the Son.

(Taken from my forthcoming book Godworld: Enter at Your Own Risk.)

(From Dave Black Online. Used by permission.)

A Marathon Plan

Dave facing the MatterhornIs your church up to doing a marathon? A marathon is 26.2 miles. It’s a slugfest. But you finish by taking one step at a time. So here are 26.2 ideas to get you started and maybe even keep you going to the end.

1) If you are a pastor, I might suggest that you stop training for “chief ministry provider” and start training for “chief ministry developer.”

2) Let us rid ourselves of the “consumerism” mentality once and for all. It stands opposite to the “body ministry” as described in the New Testament.

3) As leaders, let’s commit ourselves to discovering and employing the untapped potential that exists in our churches.

4) The shift from the “ministry of the clergy” to the “ministry of the laity” is one of the most important decisions facing the church today. Let’s make it.

5) Let’s self-identify first and foremost as a servant. Only one class of people exists within the church, servants of the Lord Jesus Christ. Within that class there will always be different functions, but servanthood is incumbent upon all of us.

6) Realize that the under-utilization of our members is the primary reason why the mission of God is not being fully realized in the world and the reason why there is a dearth of servant-leadership in the church. (Side note: You might read my essay The Future of Southern Baptist Missions.)

7) The “laity” in your congregation is the most bountiful leadership resource available. Use it.

8) The role of the seminary is to come alongside local churches in training men and women for God-called ministries. This resource is useful so take advantage of it. But it can never become a substitute for in-house apprenticeship training.

9) If you are a leader, be willing to step aside and allow gift-based ministry to occur. Your people must be given freedom and authority for this to happen. Clergy must view the laity as equal in importance, as authentic ministers of the Gospel.

10) Recover the spirit of volunteerism in which every member is valued and equipped to pursue their ministry.

11) Let’s stop minimizing the importance of the local church for identifying, selecting, and developing leaders. As much as possible, indigenous leadership is our goal.

12) The most effective churches today are those that are developing a team-based approach to leadership. Collaborative team fellowship is essential to a healthy church. Since all are to be involved in ministry, team ministry will help to flatten hierarchies and reinforce the notion that there is no such thing as a passive Christian. If at all possible, let’s all avoid doing ministry alone.

13) We’ve got to set an example. The process of homegrown leadership is best done within an environment of mentoring and coaching. Seeing how something is done, rather than just hearing how it is done, is liberating. Let’s focus less on telling and more on coaching. Relationships comprise the chalkboard on which God explains Himself.

14) Share openly with your congregation about the mentors in your own life. The first mentor in my life was Dr. Harry Sturz of Biola University. He taught me the life skills of the classroom, diligence, what good scholarship looked like, and devotion to my students. He stood by me, encouraged me, prayed for and with me, and wouldn’t let me give up on my dreams of earning a doctorate. To him I owe an eternal debt of love, gratitude, and devotion.

15) Provide a biblical foundation for all you do. The book of Acts is a good place to start.

16) Don’t wait to begin this process of empowering ministry to others. Jesus was keen to pass the baton of leadership early in His ministry. If you wait for “perfection,” it will never happen.

17) Be patient with yourself and others. The empowerment model of ministry is laborious and time-consuming. Remember: You’re running a marathon, not a sprint.

18) Memorize key New Testament texts and pass them on to others. I would begin with 2 Tim. 2:2 (Paul’s goal was to train, teach, and empower capable followers who in turn could train, teach, and empower their own followers); Eph. 4:11-13 (Paul taught that equipping people for ministry [“works of service”] is God’s plan for the pastoral care of His people); and 1 Cor. 12:12-26 (where Paul teaches that God’s Spirit equips the church with a host of ministry functions that result in an empowered body capable of adequately fulfilling the mission of God in the world).

19) Remember that even if you only duplicate your heart and passion in one other leader, you have doubled the effectiveness of your ministry.

20) If you have a dependency model in your church, remember that it always comes from a climate of disempowerment.

21) Always emphasize the work of the triune God when it comes to spiritual gifts. This is the clear teaching of 1 Cor. 12:4-6, where Paul says that the Spirit grants gifts to all members, the Son assigns places of service, and God the Father grants us the outworkings or results of our ministries. So there are three steps in this process: discovering our gifts, discovering the place where we can best exercise those gifts, and discovering what God wants to accomplish through us as we exercise those gifts in the place of His appointment.

22) We must take the Great Commission seriously. The church is not only a community of those who learn of Christ but who witness to others and proclaim in word and deed the Lord Jesus and His salvation to anyone who will listen. The whole life of a local church is to be one of service and sacrifice and witness.

23) Let’s remember that the goal of all Christian education (whether it be in the local church or in the seminary) is to incorporate the mission thrust of Jesus into all of our students. The goal is for each local church to “offer the message of life” (Phil. 2:16) in a way that people will know why and how they should turn to this new Lord Jesus Christ.

24) Let’s work hard to see to it that “missions” means more than sending money to support missionaries and missions programs. All Christians are missionaries, and all are to be involved personally in service to the world. That’s why I sometimes introduce myself to people, not as a professor of Greek, but as a fulltime missionary. According to the New Testament, missional service is not the prerogative of an elite corpus but the function of the whole people of God.

25) Let us teach, preach, and model the truth that the gathering exists for the going. It is exactly by going outside itself that the church is itself.

26) Let our priority become being the Master’s messengers in the world and let our churches be satellite offices of the kingdom of God. Let every member of the body see him- or herself as a strategic player in missionary work as both salt and light.

26.2) Finally, remember that there is no “magic formula” for getting any of this done — including lists like this one. There is no such thing as “26.2 steps to becoming a New Testament church.” Living in obedience to Christ means, above all, living in daily communion and fellowship with His Spirit. There’s no better leader than He. Believer, your pastor or your church cannot do the ministry God has given you to perform. Following Jesus is a journey that requires honesty, vulnerability, and commitment. The New Covenant is not an idea to consider but a life to be lived. As I look back, I am convinced that God was profoundly placing me under the mentorship of some of the most godly and humble men on the planet. I am convinced that He has such mentors for you, people who will take your hand and work alongside of you for the glory of God and for the good of His church. I sense there’s a movement bubbling up in our churches today that goes beyond a “seven-easy-steps-approach” and celebrates a completely new way of living. I thank God for the millennials among us who aren’t just complaining about the church but are dreaming of what it might become. Each of us has the privilege of serving Jesus every time we exercise our spiritual gift in His power and for His glory, every time we feed the hungry, every time we acknowledge the value and dignity of the strangers in our midst, every time we love the forsaken and remember the prisoners. Empowerment is giving people permission to become engaged in a meaningful way in the work Christ is doing in the world today.

So ….

On your mark, get set,

GO!

Clericalism and Speaking in Love

 

(Extracted from Dave Black Online, March 17, 2015. Used by permission.)

While I’m at the computer, let me add a brief word about my views on the professional pastorate, since I will also be dealing with this topic in my new book. It is not eldership but clericalism that is the danger. Obversely — and this is of vital importance — we can make anti-clericalism into an idol, a god at whose clay feet we worship with as much zeal and passion as those who bow the knee to the clerical system. (This anti-clerical attitude is apparent in several recent posts in various blogs.) I have no doubt that a stipendiary clergy pauperizes our people and places tradition above Scripture. But this is more than a question of who does what. If we are to maintain a voluntary system we must do so not only in obedience to the mind of Christ but also in obedience to the mind of the Spirit of Christ. I am well aware that a great many good and thoughtful professional pastors hold positions with which I disagree. I am also aware that for every local church that loses its professional pastor for reasons of the latter’s conscience, a replacement will be found from within the ranks of those who feel themselves called to the professional ministry. I believe most professional pastors do what they believe is the correct course of action, and they do so conscientiously. Some of them (many of whom I know personally) are motivated by a belief that they can do more good by striving for reform from within their churches than by planting new churches. They plead for understanding and support from former paid pastors. Should they resign for reasons of conscience, they would do so only with the deepest regret, and future criticism they might make of the stipendiary clergy would be offered in a spirit of deepest empathy and the most cordial love. They know they are not better or wiser than those who continue in their paid pastorates. They pray and labor for a clergy that comprises every single follower of Jesus Christ, and they expect God to answer their prayers. They realize that the Great Commission will never be accomplished by trained and paid workers simply because we can never train and pay enough workers to get the job done. However, a danger exists that the appeal for voluntary leadership will lead to a new kind of Galatianism that claims the superiority of their “non-circumcised” status over against those who have submitted to the legalism of circumcision. Paul’s response should put an end to pride on either side: “For in Christ Jesus neither circumcision nor uncircumcision amounts for anything, but only faith working in love” (Gal. 5:6). True faith is always a gracious faith; it works itself out by love for God and love to our brethren. It is not merely an intellectual faith, for “we all have knowledge; knowledge puffs up, but love builds up” (1 Cor. 8:1). It is a faith that is always expressed in kindness and affection and in a readiness to bear with the weaknesses of others. I censure myself as much as any other blogger out there when I say this: Love is utterly opposed to telling others in a condescending spirit what they “ought” to do, for truth is perfected only in love. So to my fellow reformers I say: Let others see our love and feel our heart of compassion even as they listen to our words of exhortation and correction. Let us not pride ourselves on having found the “only right way,” for Christianity is much more than correct doctrine, even correct ecclesiology. The one essential of the Christian life is love, and one expression of Christian love is a tolerance of diversity — a tolerance that does not spring from indifference but rather from an awareness that church practices are subordinate to what is essential.

To give you an example from my own congregation: When our elders decided to use a single loaf of bread during the observance of the Lord’s Supper (in keeping with their interpretation of 1 Cor. 10:16-17), several members of our congregation expressed to them the uncomfortable feeling they had when touching a single loaf of bread with their fingers, and so alongside the one loaf was placed a platter on which had been laid bread that had been sliced into bite-sized pieces. I venture to insist that, far from being a compromise on the part of our elders, this was an exquisite demonstration of their love for the brethren. In other words, these leaders refused to turn forms into essentials. Whatever strengthens faith is valuable as a help but is worthless as a legalism. It is possible to support professional missionaries without becoming one yourself. (I do.) It is also possible to work with stipendiary pastors to propagate the truth that is revealed in Christ. (I do.) On the face of it, this would appear to be an act of compromise. But we must always separate our personal convictions from our willingness to cooperate with others in the cause of the Gospel. We who are non-professional missionaries must be careful not to judge professional missionaries any more than Paul condemned those who lived by the Gospel. Whether or not we are paid to be a missionary is a technicality. Spiritually, all obedient followers of Christ are missionaries to the non-Christian world. The same Spirit is given to all of us, and where the Spirit is, there is liberty of the most amazing kind (2 Cor. 3:17). If we focus too narrowly on matters of church organization, we face the very grave danger of missing the revelation of the Spirit as the Spirit who labors for the salvation of the world. Every form of Christian mission can and must be undertaken in, with, and by that one and the same Spirit, with each individual finding her or her own proper work under the one Spirit’s guidance. So beware! The road back to Galatianism is all too easy to take.

Joining the Downward Path of Jesus – Or the American Dream?

(From Dave Bla9781893729186ck Online. Used by permission.)

Friday, March 6

12:10 PM In light of Bibi’s speech before Congress, I can’t help but reflect on where things stand in the U.S. today. My words are especially directed toward any Twenty- and Thirty-Somethings who might be reading my blog. My parents’ generation has been called “The Greatest Generation” because they fought the Nazis and mobilized for the Cold War. What we forget is the fiscal burden they placed on their posterity, producing an American political system that seems utterly incapable of tackling any big multigenerational problems, including our national debt or even something as basic as national security. America has entered an irreversible downward spiral. We had better understand this new era we’re entering. The American spirit — “We are entitled to whatever we want” — demands growth and consumption. We want the appetizers, the entrees, and the desserts, all at once, and we are eager to ask government to provide it for us. Today each follower of Jesus stands at the crossroads on the question of personal priorities. Will we surrender to the spirit of this age, or will we resist and join the downward movement of Jesus, making a conscious choice to deny the normal comforts and conveniences of life for the sake of others? We rightly honor those who die in military service, we celebrate the accomplishments of our nation’s athletes, we honor fire fighters who perish in public service, but the minute a Christian young person refuses to accept the American Dream and voluntarily takes on an assignment that involves suffering we spend hours trying to talk him or her out of “going overboard.” I am not saying that every Christian must become a professional missionary. But I am saying that if you are really sincere about following Christ, you will not be at peace with yourself until the whole world knows of Him, and you will be intentional about using whatever He has given you — your time, your energy, your wealth, your vocation, your vacations even — to serve the expansion of His kingdom.

“What good is knowledge unapplied?” asked one of my elders recently. What good is an education unless we place it at the feet of King Jesus? Students, my parents’ generation, and my own as well, have failed you because we have catered to the rotten spot in the soul of our nation. We have taught you to expect instant gratification, that the “good life” is the only life there is, that extravagance and waste are the normal patterns of our human existence, that security and liberty are our natural “rights.” We have clenched our fists at our “enemies”– not all of us, but many of us — and have refused to receive the nail prints of the cross, unwilling to make even small sacrifices to reach the millions of lost souls in our world. How different this is from the self-sacrifice of our spiritual forefathers in the book of Acts. Something is desperately wrong, and it is up to your generation to turn it around. The only way Christ will be incarnated to a lost world is through you. As the Father sent Him, so He is sending you so that others can taste and feel and see His presence.

If you are willing to make this commitment, I have a book for you. It is free for the asking. Just send me an email with your snail mail address I will see that you receive a copy of Will You Join the Cause of Global Missions?

God bless you all.

Dave

Applying Amos

Seven Marks of a New Testament Church(From Dave Black Online. Reposted by permission. David Alan Black is the author of The Jesus Paradigm and Seven Marks of a New Testament Church, among many other books.)

10:06 AM Good morning to you on this sunny winter day! As you know, this week I will begin team-teaching (with Chip Hardy — a really smart guy who holds a doctorate from the University of Chicago) the book of Amos in both Greek and Hebrew. The course is officially listed as “LXX,” and I’m quite sure the Greek text can and should be read on its own terms, but LXX Amos is a translation of the Hebrew after all, and I think it will be helpful if we keep a close eye on the Hebrew as we work our way through its nine marvelous chapters. However, beyond the question of translation and exegesis — which itself could keep us very busy — there is the message of Amos to be dealt with, namely, the preservation of a covenant people of God until the day God raises up a Son of David in the person of Jesus Christ who shall right all wrongs and provide full and final salvation.

When Amos turned his gaze on the society in which he lived and worked, everywhere he looked he saw nothing but counterfeit religion — exercises in self-pleasure, protection of religious property, and careless indifference to the needs all around them. People lived for frivolity (think American football) and money, and the divine displeasure went completely unnoticed. Amos addressed himself to all who would hear his prophetic word that with privilege comes great responsibility, and that to whom much is given, much is required. Amos was a man gripped by a God of holiness, a God who loves His frail and needy people — His wrath-deserving followers — as much as any God ever could and yet who also insisted that whenever grace is abused and the law is forgotten, a terrible price is to be paid.

And what of today’s church? Is the Lord holding up his plumb line and measuring our lukewarmness? Has America reached the autumn of her probation? Amos was surely written for our admonition. Our God is a different kind of claimant. He demands our complete and undivided allegiance. This is the exclusivity that Jesus so often spoke of. There is no other God! — no matter how many times we hold our inter-faith services or acquiesce to a syncretism that would allow a Muslim call to prayer to emanate from a Christian bell tower.

And what of missions and evangelism? I wonder.

  • New Testament scholars attend their academic conferences, pursuing the intellectual (as well they should). But the true combination of humanitas and pietas, of intellectualism and spirituality, should be apparent in Gospel preaching as well as in the understanding Scripture.

  • Pastors continue to erect their magnificent temples (“churches”) as if God lived in houses made with human hands —  and the church in the Third World goes without. Don’t read Amos unless you’re prepared to have your priorities turned upside down.

  • Seminaries act more like watchdogs than gadflies to sting into action for change.

  • People in the pews remain indifferent to the sufferings of their brothers and sisters in foreign lands. I do not know of a better statement of our double standard than that made by W. A. Visser ‘t Hooft in 1968: “It must become clear that church members who deny in fact their responsibility for the needy in any part of the world are just as guilty of heresy as those who deny this or that article of the Faith.”

Church, we are playing it too safe. This very day there is a Christian orphan in India you can support for what it would cost your family to enjoy a monthly meal at MacDonald’s. I can hook you up today with an evangelist in northern India who, for a mere $60 in monthly support will take the Gospel fearlessly to a completely unreached people group on the border of Sikkim. Would you consider becoming like the apostle Paul — rather than asking for money for the mission work you do, trying your best to become self-supporting so that the resources of God might go to the needy in other nations?

Our Anabaptist forefathers of the 16th century understood this principle well, at least in its application to missions. They knew they would never reach the world with the Gospel if they continued to outsource the task to professional clergy, and so they all stepped out by faith to get the job done themselves. Our conservative churches today claim to “be like Jesus” — and we are when it comes to holding and defending a high view of Scripture. But Jesus was also a radical who wasn’t afraid to sweep away centuries of tradition so that God’s word might be understood and obeyed.

This Friday I am meeting with one of our former doctoral students at SEBTS who practices his trade as an academic in a country where Christianity is at best tolerated. As he lectures in his university, he shares his faith and develops friendships with a view toward Gospel conversations. I want to do everything I can to support and promote that kind of strategic work. In India, as you know, more and more missionary dollars are being sidetracked into charitable social programs by denominations that equate social action with evangelism. How far we have drifted from the faith of the apostles! There is a need for a revolution in missions today, and that change will begin when we admit that Western missionaries are less effective at evangelism, church planting, and establishing local churches than are the local missionaries and evangelists. Foreign governments may close their borders to foreign missionaries, but they cannot close them to their own people. The native missionary movement in Asia is one of the most exciting developments I have seen in my 38 years of missionary work. Week after week on this blog I continue with this one message: native missionaries are waiting by the thousands to be sent to the next village with the Gospel. All they need is our prayer and financial support. As I said, any family in the U.S. can do this. Pray about it, be sensitive to the Holy Spirit, and God will show you what to do.

Thus is the message of Amos. Special privileges involve special obligations. Special revelation requires special obedience. Special love requires special responsiveness. Jesus says (as Amos did long before Him) that it is of absolutely no consequence to say “Lord, Lord” and then to turn from doing the will of God when it comes to global evangelism. Jesus’ last words are lasting words (as Danny Akin is wont to say). We have our marching orders (Matt. 28:19-20). Millions of souls depend upon our obedience.

Thanks for listening,

Brother Dave