4:02 PM I’ve always despaired of coming up with any exhaustive list of what I believe a New Testament church ought to look like. The notion of a royal priesthood captures well, I think, my overall perspective of the composition of an authentically New Testament congregation. I have frequently argued this point on my website and in my more recent print publications. However, there are several strands in this perspective that bear unraveling, if only in a tentative way. The following list is a good place to start.
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I am convinced that the house church rather than the sanctuary church was the New Testament norm.
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I am convinced of the normalcy of tent making leadership.
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I am convinced that the church exists in part to equip all of its members for ministry.
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I am convinced that the leadership of the church should be shared for the health of the congregation.
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I am convinced that top-down structures of leadership are unquestionably more efficient — efficient in doing almost everything than equipping, which is the primary task of leadership.
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I am convinced that the process of appointing new elders is best done on the basis of recognizing who is already serving as an elder in the church.
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I am convinced that any local church that takes seriously Jesus as the Senior Pastor will not permit one man to become the titular head of the church.
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I am convinced that the essential qualifications for ministry in the church have little or nothing to do with formal education and everything to do with spiritual maturity.
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I am convinced that the church is a multigenerational family, and hence one of the things that makes the church the church is the presence of children, parents, and other adults.
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I am convinced that because every local church has all the spiritual gifts it needs to be complete in Christ, believers should be exposed to the full expression of the charisms (grace-gifts) when they gather, in contrast to specialized ministries that center around singularly gifted people.
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I am convinced that the local church is the scriptural locus for growing to maturity in Christ, and that no other training agency is absolutely needed.
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I am convinced that the local church ought to be the best Bible school going.
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I am convinced that Paul’s letters were not intended to be studied by ordinands in a theological college but were intended to be read and studied in the midst of the noisy life of the church.
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I am convinced that the church is a theocracy directly under its Head (Jesus Christ), and that the will of the Head is not mediated through various levels of church government but comes directly to all His subjects.
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I am convinced that the goal of leadership is not to make people dependent upon its leaders but dependent upon the Head.
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I am convinced that since all believers are “joints” in the body, ministry is every believer’s task.
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I am convinced that pastor-teachers, as precious gifts of Christ to His church, are to tend the flock of God by both personal care and biblical instruction, equipping God’s people for works of service both in the church and in the world.
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I am convinced that the role of pastor-teacher is a settled ministry in a local congregation.
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I am convinced that leaders should communicate that every part of the body is interrelated to the other parts and indispensable; every member will be appreciated, every charism will be treasured.
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I am convinced that the whole church, the community of all the saints together, is the clergy appointed by God for ministry. T>he fundamental premise upon which I operate is that each believer in the church needs to be equipped for his or her own ministry both in the church and in the world. If the church is to become what God intended it to be, it must become a ministerium of all who have placed their faith in Christ. The whole people of God must be transformed into a ministering people. Nothing short of this will restore the church to its proper role in the kingdom of God.
If you are interested in pursuing the study of church polity, I am contemplating taking on a doctoral student in the near future to conduct research in this area. If so, please contact me at dblack@sebts.edu.
(From Dave Black Online. David Alan Black is the author of Energion titles Christian Archy, The Jesus Paradigm, Why Four Gospels? and Will You Join the Cause of Global Missions?. Used by permission.)