Tag Archives: David Alan Black

discipleship, Discussion

What to Do Each Sunday

From Dave Black Online:

5:22 PM While running my errands today I happened upon our local Christian radio station that was airing what appears to be a new series on the church by Chuck Swindoll. Chuck had us looking at Christ’s promise to build His church and then he requested his audience to turn to Acts 2 for a look at the birth of the church. Focusing on Acts 2:42, he emphasized that there are four marks of a local church. There will always be these four marks, he claimed. There may be more but never less. The four marks, as recorded by Luke, are teaching, fellowship, the breaking of the bread, and prayers. Ironically, and sadly in my view, Chuck reinterpreted the third mark to refer to “worship.” Is this, perhaps by metonymy, what doctor Luke meant? I suppose it is possible. Of course, he may have also meant for us to take him quite literally — that when the early church met it observed the Lord’s Supper. I happen to think he meant the latter. The early church was focused on Christ. It fellowshipped around Him. His body and blood were commemorated regularly. Just because many of us no longer do so today is no reason for us to take the breaking of the bread and transform it into what today we call “worship services.” (True worship, of course, is not what we do on Sunday but what we do 24/7. See Rom. 12:1-2. I have commented on this subject in my essay Enter to Serve, Depart to Worship.) Continue reading What to Do Each Sunday →

discipleship

A Living Letter

From Dave Black Online:

10:10 AM “A living epistle, read by all” (2 Cor. 3:2). I love this word picture. Paul suggests that we are to allow others to turn the pages of our lives and read the fine print. The imagery points to open and honest communication. As a rule, however, we gild the covers of our lives and conceal the contents. I think this is often true of blogging. Conversely, a blog can reveal our hidden faults. The impudent tone, the look of disdain, the judgmental or superior attitude — all these jeopardize the message, regardless of how true that message may be. On the other hand, love liberates. Everywhere in the blogosphere I see Christians who are seeking to use their words to edify others. They’re not reactionary, they’re not fussing over minor matters, they’re not pontificating, they have a philosophy of blogging that gives them a happy freedom to seek in specific and creative ways to serve others. What it all comes down to is this: If you are a Christian blogger, your life, your teaching, your example must say, “Come, my friends, let’s journey together back to what is of ultimate importance. It’s time to reorient ourselves to Christ. He is worth it!” Every day I try to post what I call a “Barnabas Blog” — calling us all to participate more freely and faithfully within the framework of the Body of Christ. I also try to link to other helpful posts. There’s a principle here I believe. Keep your relationships two-way. Let other people minister to you. Are you always on the side of exhortation and correction or do you allow a brother or sister to correct you? Even in my classroom teaching I try to do this — not only leading but being led, exposing my ignorance as well as my knowledge. This is so important!

Of course, just as no two individual Christians are alike, so no two Christian blogs will ever come out alike. My “un-blog” is really a daily diary. My more creative thoughts are generally published in linkable essays on my home page. Nor do I have comments. That would take too much of my time I’m afraid. However, if you send me an email you will receive a prompt and courteous reply. Regardless of how we blog, however, followers of Jesus will ask this question: How can we use our gifts and resources to serve God’s kingdom? Honesty, mercy, compassion, truthfulness — these are the marks of the new society that Jesus established through His blood. As “living epistles, read by all” our lives and even our blogs can undergird and support that commitment. As members of one another, we need each other’s mutual care for our own spiritual well-being as well as to help us become more faithful pursuers of the upside-down ways of Jesus.

(Used by permission. David Alan Black is author of Energion titles The Jesus Paradigm, <a href="Christian Archy, and Why Four Gospels?.)

discipleship

Violating Turf

Think about this. When Jesus went to the Samaritans (John 4) He had no business being there. Becky and I likewise violate turf rules by going to the Gujis. Guji territory is outside the Burji box. But just as Jesus wandered into enemy-controlled territory, so the Christian has the privilege of invading territory controlled by a rival religion. Interestingly, Jesus deliberately defiles Himself by asking for water from a vessel that an unclean woman has touched. I have to smile when I think that Jesus’ ministry to the Samaritans began with a drink. That’s exactly how my ministry among the Gujis began. This picture is no joke — I choked when I “drank” this coffee. (It was full of roasted coffee beans that one was expected to eat. It is a Guji tradition.)

Continue reading Violating Turf →

discipleship

On Philippians 2:16

From Dave Black Online:

Question for you. In Phil. 2:16 did Paul say we are to “hold fast to” or “hold forth” the Word of life? My personal preference is the latter interpretation because I think it better fits the context (“shining as lights in the world”). Plainly, however, Paul could have intended both meanings (thus making the expression a case of intentional ambiguity). His point, then, would be that while it is important, vital even, to hold fast to the Gospel (i.e., preserve and protect it from error), that is never enough. We must protect and proclaim the life-giving Word. This notion is consistent with everything we read in the Pauline epistles. Paul was no mean theologian, but he was every bit as much a great evangelist, perhaps more so. And, since he invites his readers to share his attitude in these matters, he implies that doctrine is never sufficient in itself, unless that doctrine is applied in practical ways. This dual emphasis upon the sanctity of the Gospel and our responsibility to share it with others is present again and again in Paul. To put it another way, a church should never be centered on itself. Every true Bible church is also a missional church.

(Dr. David Alan Black is author of Energion titles The Jesus Paradigm and Christian Archy as well as co-editor of the Areopagus Critical Christian Issues series.  His material is used by permission.)

discipleship

Apologist Only for the Gospel

From Dave Black Online:

Life is too short to be an apologist for anything but the Gospel. That thought came to mind yesterday when I was asked to grant permission to someone to republish something I had once written on constitutional politics. My initial instinct was to give it. After all, the DBO byline reads, “Restoring our biblical AND constitutional foundations.” I have long been a keen student of American politics, its process of development, as well as its relationship with biblical Christianity. Indeed, not too long ago I would have considered myself an “apologist” for the Constitution Party. Anyone who reads this website site knows that I have written very little lately on this subject.Why?

The more I read the New Testament the more I see that it would have us hold tightly to Jesus Christ, to whom we must accord preeminence, and hold every other loyalty loosely, including our political affiliations. I have come to see that any political movement, perhaps especially one supported by Christians, is a part, not of Christianity, but of Christendom, which itself is a very complex mixture of truth and error. The tragedy is that this connection is not always acknowledged, and the resultant impoverishment has often made Christianity prone to syncretism and to an unwarranted and shameful triumphalism.

In order for the church to fulfill her glorious worldwide mission, its structure must be a global structure. This means that the church is essentially a trans-national body, centered in the Great Commission of her Lord and in the spiritual life and mission of its total priesthood of all believers, regardless of their political views or national loyalties. In this way our churches can be revolutionized by a partnership of grace in which every member has his or her own contribution to make and function to fulfill. No doubt when we begin to look at the Body of Christ universally we will find ourselves acting less and less like “apologists” for our own brand of national politics.

Truly, life is too short to be an apologist for anything but the Gospel.

(Dr. David Alan Black is author of Energion titles The Jesus Paradigm and Christian Archy as well as co-editor of the Areopagus Critical Christian Issues series.  His material is used by permission.)

Christian Unity, discipleship

On Social Labels

From Dave Black Online:

It’s human nature to employ social labels. We love to put people into our little boxes according to race, social status, level of education, country of origin, etc. — and the labels on the boxes determine to a great degree how we think about ourselves and how we treat others. Everyone we know generally fits into one of these boxes. Occasionally we place people in the wrong box. I think this is true of people who have a formal education. We assume a particular person has greater knowledge of the Scriptures if he or she has a theological degree from a Bible school or seminary. In fact, some of the most biblically illiterate people I know have degrees in theology. I believe that God wants to transform our social interaction completely. Jesus taught that external labels have so significance in His kingdom. It’s not that the title “Dr.” Black is inherently sinful. The problem is when we see other people as doctors or students or Republicans or Democrats or home-schoolers or government-schoolers or males or females rather than as siblings in the family of God. This is the upshot of Andy Bowden’s latest blog post, which I am very grateful I stumbled upon this morning. On the surface there is probably nothing harmful or positively evil in referring to me as “Dr.” Black. The danger is when we allow our titles to keep us from each other. When this happens, the tail of social convention wags the dog of Christian unity.For what it’s worth, I could care less about formal titles. The early church did without them. And they did just fine. Look at the way they called each other by their first names — Paul, Peter, John, Barnabas. They seemed to truly believe that the kingdom of God is flat. Titles that emphasize status differences are neither necessary nor healthy. Why not just call each other by our first names or — if an epithet is necessary — by “brother” or “sister”?

(David Alan Black is author of Energion titles The Jesus Paradigm and Christian Archy, as well as co-editor of the Areopagus Critical Christian Issues Series. This extract from his blog is used by permission.)

Pictures

The Jesus Paradigm in Ethiopia

While author Dave Black was practicing the Jesus paradigm (no, I didn’t ask his permission to say that) in Ethiopia, his Ethiopian son Nigussie was reading his book.

As Dave said:

I thought you’d be interested in these pix I took when we were packing the vehicle for the drive from Alaba to Addis. I gave a copy of The Jesus Paradigm to our son Nigussie, who literally took the book with him wherever we went. It’s not every publisher who has his books read on top of a Land Cruiser in Ethiopia.

Yes indeed!  And I’m acquainted with that mode of transportation.

Dave and Becky Black have just returned from a visit to Ethiopia where the served in various parts of the country.  You can find more information and pictures of their trip on Dave’s blog at Dave Black Online.

(David Alan Black is the author of Energion books The Jesus Paradigm and Christian Archy.)

Continue reading The Jesus Paradigm in Ethiopia →

discipleship

Dave Black has been Thinking

I’ve been thinking…

The most dangerous tool in Satan’s arsenal is distraction. He loves to distract us with things that don’t matter. It won’t matter in the end of time whether or not we had fancy buildings in which to worship God. It won’t matter in the Day of Judgment whether we had impressive programs in our churches. It won’t matter one bit when Jesus returns whether or nor we voted for the “right” politicians. The only thing that matters is that we live as good citizens of heaven in a manner that is worthy of the Gospel. This is Paul’s word to us in Phil. 1:27. Listen friends, when Paul says “The only thing that matters” he means “The ONLY thing that matters.” We ought to ask God to test our hearts to see whether living radically for the Gospel is truly the only thing that matters to us. We need to be cultivating relationships with non-believers in our communities and around the world with a view to introducing them to the most radical, revolutionary Person the world has ever known. Paul perfectly illustrates the point: Here was a man who was totally consumed with the Gospel to the point of giving his life for it. Here was a man who sacrificed all the comforts of his good life in Tarsus to experience suffering because he loved other people more than he loved himself. Here is Paul in his own words:

Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I’m their match. Are they servants of Christ? I can go them one better. (I can’t believe I’m saying these things. It’s crazy to talk this way! But I started, and I’m going to finish.) I’ve worked much harder, been jailed more often, beaten up more times than I can count, and at death’s door time after time. I’ve been flogged five times with the Jews’ thirty-nine lashes, beaten by Roman rods three times, pummeled with rocks once. I’ve been shipwrecked three times, and immersed in the open sea for a night and a day. In hard traveling year in and year out, I’ve had to ford rivers, fend off robbers, struggle with friends, struggle with foes. I’ve been at risk in the city, at risk in the country, endangered by desert sun and sea storm, and betrayed by those I thought were my brothers. I’ve known drudgery and hard labor, many a long and lonely night without sleep, many a missed meal, blasted by the cold, naked to the weather.

Wow! Anyone you know ever suffered like that for the Gospel? Listen friends, our world today has 6.4 billion individuals living in 234 geo-political nations with over 16,000 people groups. Of those people groups, more than 6,900 remain least-reached. This simply means they are a people group lacking an indigenous community of believing Christians with adequate numbers and resources to evangelize their own people. This means that 1 in 4 people groups remain without access to the gospel. Here’s a partial listing of them.

Our Lord Jesus was careful time and again to stress the cost of all-out devotion to Him. Our church rolls are loaded with people who claim to be following Jesus but who have no idea of His priorities for the church. What many churches need is a big farewell party in which we tell this age goodbye. We sing “Content to let the world go by” while wearing ourselves out trying to keep up with it! Well, I have said my goodbye to cheap Christianity. I have said my goodbye to raising up vast edifices of wood, hay, and stubble. I have said my goodbye to a little religion. I have said goodbye to the cheap satisfactions of this world. I am fed up with the husks of swine. The water of Life, the meat of the Word, the manna of Heaven – there is a King’s table waiting for the believer, and the supply is inexhaustible. True missionary activity should be the outflow of who we are in Christ. It is one thing to pay God a tip on Sunday morning. It is another thing to submit to His plan and program in uncompromising, unquestioning obedience every day of our lives. John Piper puts it well:

We do not believe Jesus when he says there is more blessedness, more joy, more full and lasting pleasure in a life devoted to helping others than there is in a life devoted to our material comfort. And therefore the very longing for contentment which (according to Jesus) ought to drive us to simplicity of life and labors of love contents itself instead with the broken cisterns of American prosperity and comfort.

What a time for the church in North America to be drunk with her own amusements and comfort and success when she should be awake and alert to the Lord’s commission! His business is our business as Christians. We have no other. There is only one way to handle the problem scripturally and that is to surrender our unsurrendered selves, repent of our ingrownness and self-centeredness, and then get back to being about the Father’s business!

Students, I challenge you to love Jesus more than anything or anyone else. I challenge you to accomplish great things for the kingdom sacrificially. I challenge you to love the lost more than you love your comfort. There are a good many causes you can get caught up in, but there is only one cause that is worth living and dying for. Rather than blindly going along with the culture and even with the church subculture that is focused on itself, I challenge you to go wide with the Gospel among your friends and to the uttermost parts of the earth.

Let’s live for the Cause of all causes!

(From Dave Black Online, used by permission.  Dr. David Alan Black is author of Energion Publications books The Jesus Paradigm and Christian Archy.)