Apologist Only for the Gospel

From Dave Black Online:

Life is too short to be an apologist for anything but the Gospel. That thought came to mind yesterday when I was asked to grant permission to someone to republish something I had once written on constitutional politics. My initial instinct was to give it. After all, the DBO byline reads, “Restoring our biblical AND constitutional foundations.” I have long been a keen student of American politics, its process of development, as well as its relationship with biblical Christianity. Indeed, not too long ago I would have considered myself an “apologist” for the Constitution Party. Anyone who reads this website site knows that I have written very little lately on this subject.Why?

The more I read the New Testament the more I see that it would have us hold tightly to Jesus Christ, to whom we must accord preeminence, and hold every other loyalty loosely, including our political affiliations. I have come to see that any political movement, perhaps especially one supported by Christians, is a part, not of Christianity, but of Christendom, which itself is a very complex mixture of truth and error. The tragedy is that this connection is not always acknowledged, and the resultant impoverishment has often made Christianity prone to syncretism and to an unwarranted and shameful triumphalism.

In order for the church to fulfill her glorious worldwide mission, its structure must be a global structure. This means that the church is essentially a trans-national body, centered in the Great Commission of her Lord and in the spiritual life and mission of its total priesthood of all believers, regardless of their political views or national loyalties. In this way our churches can be revolutionized by a partnership of grace in which every member has his or her own contribution to make and function to fulfill. No doubt when we begin to look at the Body of Christ universally we will find ourselves acting less and less like “apologists” for our own brand of national politics.

Truly, life is too short to be an apologist for anything but the Gospel.

(Dr. David Alan Black is author of Energion titles The Jesus Paradigm and Christian Archy as well as co-editor of the Areopagus Critical Christian Issues series.  His material is used by permission.)

On Constantinian Sacralism in the Modern Church

From Dave Black Online:

Thanks so much, Eric, for raising again the perennial question about the Reformers’ insistence on maintaining medieval ecclesiology. I attribute today’s neo-sacralism directly to the Reformers and their faulty theology of the church, against which the Anabaptists inveighed. Under the tutelage of such sacralism church leaders today continue to accommodate biblical Christianity to the Constantinian distortion. Not least is this seen in the return to medieval theology in which “the Son of Man goes forth to war, a kingdom to subdue.” I continue to maintain that the Anabaptists were not indebted to the Reformers, were indeed not even a part of them. I spend a whole chapter in The Jesus Paradigm on this subject mostly because missions cannot thrive in a climate of sacralism. The Anabaptists were oblivious to national borders, and so am I. The New Testament plainly teaches that every Christian is a fulltime minister of the Lord Jesus Christ, a missionary even, and that every true believer will experience something of the cross. To this day there is a hesitation, even on the part of Christians who plainly acknowledge a debt to the Anabaptists, to import biblical ecclesiology into their churches. I say shame on us. We should know better.

(Dr. David Alan Black is the author of Energion titles The Jesus Paradigm and Christian Archy.  This extract from his blog is used by permission.)